How has the role of being a Rav changed due to the war?
What should a shul’s policy be when a siren goes off during davening?
How are people doing emotionally with the constant sirens, sleep deprivation and stress?
What are the most interesting or unusual halachic questions that were asked during the war?
What’s the rationale to halachically permit targeted killings of Israel’s enemies?
Is there any difference between a targeted killing during an active war and when there’s no active war being fought?
What if there’s only a 10%, 20% or 30% chance that the target is where you think he is?
Do you need to be concerned about collateral damage during a targeted killing? And, what if it could be significant?
Is there a problem celebrating when our enemies are killed?
Is Achdus a Halachic imperative, a Hashkafic concept or something else?
What’s the definition of “Achdus”? Is it different from “Kiruv”?
Can we outwardly express our disagreements?
Should we look to have Achdus with groups and movements of Jews who have values that are antithetical to Torah?
Is Hakaras Hatov a halachic requirement, or just a nice thing to do?
Do we just feel gratitude, or do we need to say “thank you” or more?
Historically, did the Gedolim show Hakaras Hatov towards the soldiers of the IDF?
Why have a few Roshei Yeshiva said they are concerned about showing gratitude?
If Torah learning protects, why does Israel need an army?
Does the Israeli army enable those in Yeshiva to learn? Do those learning in Yeshiva enable the army to have military success?