What’s the rationale to halachically permit targeted killings of Israel’s enemies?
Is there any difference between a targeted killing during an active war and when there’s no active war being fought?
What if there’s only a 10%, 20% or 30% chance that the target is where you think he is?
Do you need to be concerned about collateral damage during a targeted killing? And, what if it could be significant?
Is there a problem celebrating when our enemies are killed?
Is it permitted, forbidden or a Mitzvah?
Are you מקיים פריה וריבה?
Does it exempt you from חליצה?
Is there an issue of ניוול המת?
Is there an issue of הנאה ממת?
Is there an issue of ביטול מצוות קבורה?
Are there any moral issues?
Neturei Karta – Is Hatzalah allowed to save them on Shabbos?
Does the conflict in Gaza qualify as a מלחמת מצוה according to הלכה? In this case, is there a duty for individuals to join from distant locations? Are students from ישיבות required to participate?
Concerning unintended harm in warfare, such as civilian casualties: if a terrorist uses a taxi as a getaway vehicle, is it permissible to target the vehicle, risking the driver’s life? What is the stance on targeting buildings?
Is there a חיוב to bury terrorists according to Jewish law?
Laws of war according to the Geneva convention