What are the major areas of tension between parents and children regarding religious observance?
How should the issues be handled by both parent and child?
Are there differences between baalei tshuvah, modern orthodox and yeshivish in this regard?
Does Kibud Av Ve’eim mean that the child needs to fulfill the desires of the parents, even when the child disagrees?
Must children eat by parents when the children have stricter standards of Kashrus?
Can parents eat by children who have laxer standards?
Are any deficiencies a husband sees in his wife really his own deficiencies, as claimed in the Garden of Peace?
Should a husband ever remark, comment, or criticize his wife? What about for a gross misdeed?
What issues do husbands complain about in their wives and vice versa?
Is there anything that can be done?
What’s researched in advance by the parents, and what’s left for the boy and girl to figure out?
What specific questions should be asked? What can’t be asked? What must be asked? Who should – and should not – be asked?
Is there a problem with giving “semicha” to a woman?
Can a woman be a shul or community rabbi?
Can a shul with a woman rabbi call itself “orthodox”?
What if she’s called Rabbah, Maharat, etc. instead of being called “Rabbi”?
What’s the line between what’s acceptable and what’s not?
Can a woman pasken shaylos?
Halachically, does a husband need to help at all? Who needs to do the dishes, laundry and the like? What if the wife always needs help during his learning or work time? What if she’s a very needy person who should be handling more? What if he helps, but the wife doesn’t like the way he does things? What are healthy expectations for boys and girls getting into marriage? What if there’s a gap between expectations and reality?
What brings on “at risk” behavior? Once leaving Yeshivah, what can get someone off-track? Are schools to blame? Parents? Does teaching Emunah help or is it risky? Is there anything we can do to prevent adults at risk?