How does Ayin Hara work, and what causes it?
Is there a way to proactively protect yourself from an Ayin Hara?
Is there a basis for the hand that people hang up for good luck, the red string or the blue eye?
Does it help to say “bli ayin hara” and Poo Poo Poo?
Are the services that are for hire to remove Ayin Hara legitimate, and how much do they cost?
How do we judge if a segulah is valid or not?
Is the $1 given out by the Lubavitcher Rebbe meant as a segulah?
Are the red bendel (bracelet) and Schlissel Challah actual segulos or prohibited?
Is buying Kol Hanearim, Maftir Yona or Pesicha for Neilah effective?
Are there any valid segulos for parnassah, shidduchim, health, Shalom Bayis and great children?
How do fake segulos catch on?
Is a Kippa enough for davening? For Kiddush and Bentching?
Do secular styles impact what we wear and the halacha?
What if your parents don’t want you to wear a hat?
What if your parents want the hat and you don’t?
Did Chasidish garb and the black stripes on our Taleisim come from the non-Jews?
Minyan without a hat or daven be’ye’chidus with the hat?
Should women wear hats for davening as well?
Do the halachos and secular laws regarding false advertising apply to organizations raising tzedakah?
Are promises by the charity a permitted form of advertising?
Should a charity require a minimum payment in order to get a beracha?
Is it better to daven for yourself, or have someone else daven for you?
Do the ends justify the means? Can puffery/manipulation be used in ads for the purpose of raising tzedakah for the genuinely needy?
Is a birthday a day to celebrate? If so, how?
Are there more significant birthdays, like the 70th?
How should Jonathan Rosenblum celebrate his 70th this week?
Have the gedolim historically celebrated their own birthdays?
Is there a problem of Chukas Hagoyim to have a birthday cake? To have candles on it? To blow out the candles? To make a wish?